Fear ALLAH Wherever You Are!

Fear ALLAH Wherever You Are!
The Obedient

Re- About Muhammad (SAW) youtube campaign

Wednesday 14 February 2007

FT17- KUFR AND ITS TYPES


Ft17-


KUFR AND ITS TYPES

The following information was excerpted from the appendices to the English translation of Tafseer Ibn Katheer.
The Qur’an uses the word Kufr to denote people who cover up or hide realities.
The Qur’an uses this word to identify those who denied Allah’s favors by not accepting His Dominion and Authority. (Major Sin)
Kufr thus is an antonym for Emaan or Disbelief in Allah and a Kaafir is a non beliver.
This type of Kufr is called AL-KUFR UL AKBAR or major kufr.
There are many types of Al-Kufr ul Akbar:


Types of Al-Kufr ul Akbar


1.) Kufrul-‘Inaad: Disbelief out of stubbornness. This applies to someone who knows the truth and admits to knowing the truth and admits to knowing it with his tongue, but refuses to accept it and refrains from making a declaration. Allah (swt) says: “Throw into Hell every stubborn disbeliever.” (Surah Qaaf /24)

Example: Abu Talib, the Messenger (saw) uncle.

2.) Kufrul-Inkaar: Disbelief out of denial. This applies to someone who denies with both heart and tongue. Allah (swt) says: “They recognized the favors of Allah, yet they deby them. Most of them are disbelievers.” (Surah Nahl/83)

Example: All Idolaters

3.) Kufrul-Kibr: Disbelief out of arrogance and pride.

Example: The disbelief of devils (Iblees).

4.) Kufrul-Junood: Disbelief out of rejection. This applies to someone who acknowledges the truth in his heart, but rejects it with his tongue. This type of kufr is applicable to those who calls themselves Muslims but who reject any necessary and accepted norms of Islam such Salaat and Zakat. Allah (swt) says: “they denied them (Our Signs) even though their hearts believed in them, out of spite and arrogance.” (Surah Naml/14)

5.) Kufrul-Nifaaq: Disbelief out of hypocrisy. This applies to someone who pretends to be a believer but conceals his disbelief. Such a person is called a MUNAFIQ or Hypocrite. Allah (swt) says: “Verily the hypocrites will be in the lowest depths of Hell. You will find no one to help them.” Surah An Nisaa/145)

6.) Kufrul-Istihaal: Disbelief out of trying to make HARAM to HALAL. This someone who accepts as lawful (halal) that which Allah has made unlawful (Haram) like alcohol or adultery. Only Allah (swt) has the prerogative to make things Halal and Haram and those who seek to interfere with His right are like rivals to Him and therefore fall outside the boundaries of faith.

7.) Kufrul-Kurh: Disbelief out of detesting any of Allah (swt) commands. Allah (swt) say: “Perdition (destruction) has been consigned to those who disbelief and He will render their actions void. This is because they are averse to that which Allah has revealed so He has made their actions fruitless.” (Surah Muhammad/8-9)

8.) Kufrul-Istihzaha: Disbelief due to mockery and derision. Allah (swt) says: Say: “Was it at Allah, His signs and His Angels and His apostles that you were mocking? Make no excuses. You have disbelieved after you have believed.” (Surah Tawba/65-66)

9.) Kufrul-I’raadh: Disbelief due to avoidance. This applies to those who turn away and avoid the truth. Allah (swt) says: “And who is more unjust than he who is reminded of his Lord’s signs but then turns away from them. Then he forgets what he has sent forward (for the day of Judgement)” (Surah Kahf/18 and 57)

10.)Kufrul-Istibdaal: Disbelief because of trying to substitute Allah’s Laws. This could take the form of: a.)Rejection of Allah’s law (Sharee’ah) without denying it.
b.) Denial of Allah’s law and therefore rejecting it. Or
c.) Substituting Allah’s laws with a man-made laws. Allah (swt) says: “Or have they partners with Allah who have instituted for them a religion which Allah has not allowed.” (Surah shuraa/8). Allah (swt) says: “Say not concerning that which your tongues put forth falsely (that) is lawful and this is forbidden so as to invent a lie against Allah. Verily, those who invent a lie against Allah will never prosper.” (Surah Nahl/116).

The Difference Between Shirk and Kufr

Any person who rejects the total religion of the Prophet is a Kafir and one of the ways in which a person rejects the message of the Prophet (saw) is by committing Shirk
Therefore every single act of Major Shirk is a type of a Kufr, but not every single type of Kufr involves Shirk.

Thus Kufr is the general name given to any act, statement or belief that might expel a person from the fold of Islam and Shirk is the most common and evil form of Kufr.
Many acts have elements of both Kufr and Shirk in them, even though each act might be more representative of one of these two matters.

FT16- The Ruling of Building Shrines and Mausoleums Upon the Graves


Ft16-


The Ruling of Building Shrines and Mausoleums Upon The Graves


Evidence:

From Jaabir bin ‘Abdullah (ra) who said that the Messenger of Allah (saw) prohibited plastering of the graves and sitting upon it and building upon it.
From ‘Abu Al-Hayaaj Al-Asadiy who said ‘Ali Ibn Taalib (ra) said to me, “I am dispatching you upon what the Messenger dispatched me upon, that, “You do not leave statues except you deface it or nor a grave raised except you level it.”
He (saw) said “Do not take my grave as idol” “Do not take my grave as place often returning” “Allah’s most sever anger is upon a nation who took the graves of their Prophets as places of worship, i.e.(Masjids.)”


The Prohibition of Some Acts With Regards to Graves


The Messenger of Allah (saw) said, “Do not pray towards the graves and do not sit upon them.”
Insult and oppression on both the living and the dead is prohibited. Hence building roads, car parks, shops and other types of insult upon graves is prohibited.


Annual Visiting of Some Appointed Graves


1.) A Legislated visiting (Sharee’ah) only to 3 Masjids. (Masjid al-Haraam, Masjid al-Aqsa,

Masjid an-Nabawi)


2.) An innovated visiting (Bid’eeyah). Is when one does evil talk at the graves and seeks

aid from them instead of Allah.


3.) A visiting os Shirk (Shirkeeyah): Is when one supplicates to them, or sacrifices to them or

vows by them, as opposed to Allah.


The Prohibition of Harming the Muslims

Ibn ‘Umar (ra) said, The Messenger (saw) ascended the minbar and called out with a loud voice and said, “Oh gathering, who submit with your tongue, and emaan has not entered your hearts, do not harm the Muslims, do not insult them and do not pursue their mistakes. For verily the one who pursues the mistakes of his Muslim brother, then Allah will pursue his mistakes and whoever’s mistakes are pursued by Allah then He will expose him even if he was on the inside of his camel’s saddle.”

IN03- When Entering The Restroom

IN-03


Invocation for Entering the Restroom



"[بِسْمِ اللهِ] اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُْثِ وَالْخَبَائِثِ]"

[Bismillaahi] Allaahumma 'innee 'a'oothu bika minal-khubthi walkhabaa'ith.

(Before entering) [In the Name of Allah] . (Then) O Allah , I seek protection in You from the male and female unclean spirits.

Reference: Al-Bukhari 1/45, Muslim 1/283. The addition of Bismillah at its beginning was reported by Said bin Mansur. Fathul-Bari 1/244


Invocation for Leaving the Restroom

"غُفْرَانَكَ"

Ghufraanaka

I seek Your forgiveness.

Reference: Abu Dawud, Ibn Majah and At-Tirmithi. An-Nasa'i recorded it in 'Amalul-Yawm wal-Laylah. Also see the checking of Ibn Al-Qayyim's Zadul-Ma'ad, 2/387.

FT15- Be Careful of Innovation in the Deen


Ft15


Be Careful of Innovation in the Deen.


Evidence:1

From ‘Aa’shah (ra) who said that the Messenger of Allah (saw) said, “Whoever introduces into this affair of ours that wich is not from it then it is rejected. (ie, it is not accepted)---Bukhari 167/3 and Muslim 1343/4.

The Messenger (saw) did not say ‘according to the intention of the one who did it, ‘rather he ruled it to be rejected.


Evidence;2

From Jaabir bin ‘Abdullah (ra) who said when Allah’s Messenger (saw) used to give a sermon he would say, “..Verily the best speech is the Book of Allah and the best guidance is the guidance of Muhammad and the worst of the affairs are the newly invented matters (and every newly invented matter is an innovation) and every innovation is misguidance (and every misguidance is in the fire).”

Note that! The Messenger (saw) ruled every innovation, not some.


SO IF SOMEONE WERE TO OPPOSE THE MESSENGER

Then say to him: IS THAT, your saying is in opposition to “The saying of Allah (swt), and the Messenger (saw).”

Evidence:

“And whoever contradicts and opposes the Messenger (saw) after the right path has been shown clearly to him, and follows other the believers’ way, we shall keep him the path that he has chosen, and burn him in Hell-what an evil destination!”


The Following Lesson Can Be Taken From the Two Ahadith

- Prohibition of building upon the graves
- Prohibition of plastering graves
- Prohibition of sitting upon graves
- Prohibition of pictures of those things which have a soul

The Obligation to deface pictures/statues (shapes) of those things which have a ruh (soul).

The Obligation to destroy whatever is built upon the graves greater than a hand span.

Something to Ponder!




Two men look out through the same bars: One sees the mud, and one the stars.






Dont't pray until you believe Allah will answer you prayer.






A single grateful thought raised to heaven is the most perfect prayer.